This is the type of experience that humans have always longed for. However, to gain a fraction of that grandeur many make use of intoxicants, drugs, herbs, medicines, exercise, yoga postures, and even prayers. But Guru Ji is saying that everyone can experience the feeling of awe, all we need to do is spend more time in nature with awareness. Those who are blessed, experience the awe, and get freed from attachment to the material world. Instead, they get attuned to the Creator, who is full of wonders:
Some Sikhs who experienced childhood trauma might feel like the effects will never be healed, but there are steps you can take to move toward coping and healing. According to BetterUp, those steps begin with recognising the trauma. Acknowledge the experience as trauma and accept that it has affected you.
The original word for turban is Dastaar which comes from the Persian language, meaning ‘the hand of God’. This word has far more depth as to what a Dastaar means for Sikh’s, it represents the strength and glory of goodness, meaning that the body which adorns a Dastaar is held and protected in God's hands. This is the reason that the Dastaar is sacred to the Sikh community and far more than just a piece of cloth to wrap the hair.
Sikhs must confidently embrace the path guided by Guru ji, reflect regularly on their rich history, and use their inherited virtues as a lens for introspection, compassion (with internal remembrance of the One), and navigation when faced with adversity.
Each droplet with all its arrogance will eventually return to the ocean. Who knows which drop is right and which is wrong, which is greater. No drop is insignificant but none is also eternally significant. So it is with each individual and our truths Each one originating from the same ocean as a droplet...
Thus Dr Jernail Singh Anand selected 'Lustus, the Prince of Darkness' to depict this dark age suitably. The simile amply moves the entire compendium on present situation through Lustus, the inheritor of Satan who has lived his life during this dark age (kaliyuga).
"Own Your Life: Create as You Go" outlines Parm Sran's journey of life transformation. From a person suffering from clinical depression, in constant denial of her condition, suffering from self-limiting beliefs, past regrets, anger, guilt and relationship conflicts to her transformation into a person full of positive energy, enthusiasm, optimism and leading an exemplary life full of joy and peace, is quite a journey, worth knowing.
Then the life becomes principled, ego is checked; watched over which will initiate its dissolution. Guru Ji says those who implement Guru’s teachings in their lives will look beautiful in the court of God. They let go of their own self or ego and bring God in their hearts.
Instead of taking us through an academic discourse, Mallika Kaur introduces us to three seminal figures – Justice Ajit Singh Bains, videographer Baljit Kaur, and author Inderjit Singh Jaijee – and lays out the stories of the time in their own poignant words and through their incisive eyes.
This story imparts this message simply and implicitly to children. For adults it invites us to contemplate the story behind the story. It invokes us to explore a moment of significant silence. A few pages can be written about the interaction of the cannibal with Mardana and Guru Nanak.... yet there are unknown volumes that can be written about the silence in the middle of the story.